Tuesday, May 29, 2007

MAKEDA, QUEEN OF SHEBA (The symbol of Beauty) (960 B.C.)

( by Legrand H. Clegg II )

"I am black but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon, Look not upon me because I am black Because the sun hath scorched me." (Song of Solomon)

Although most of Black history is suppressed, distorted or ignored by an ungrateful modern world, some African traditions are so persistent that all of the power and deception of the Western academic establishment have failed to stamp them out. One such story is that of Makeda, the Queen of Sheba, and King Solomon of Israel. Black women of antiquity were legendary for their beauty and power. Especially great were the Queens of Ethiopia. This nation was also known as Nubia, Kush, Axum and Sheba. One thousand years before Christ, Ethiopia was ruled by a line of virgin queens. The one whose story has survived into our time was known as Makeda, "the Queen of Sheba." Her remarkable tradition was recorded in the Kebar Nagast, or the Glory of Kings, and the Bible. The Bible tells us that, during his reign, King Solomon of Israel decided to build a magnificent temple. To announce this endeavor, the king sent forth messengers to various foreign countries to invite merchants from abroad to come to Jerusalem with their caravans so that they might engage in trade there. At this time, Ethiopia was second only to Egypt in power and fame. Hence, King Solomon was enthralled by Ethiopia's beautiful people, rich history, deep spiritual tradition and wealth. He was especially interested in engaging in commerce with one of Queen Makeda's subjects, an important merchant by the name of Tamrin.1 Solomon sent for Tamrin who "packed up stores of valuables including ebony, sapphires and red gold, which he took to Jerusalem to sell to the king."2 It turns out that Tamrin's visit was momentous. Although accustomed to the grandeur and luxury of Egypt and Ethiopia, Tamrin was still impressed by King Solomon and his young nation. During a prolonged stay in Israel, Tamrin observed the magnificent buildings and was intrigued by the Jewish people and their culture. But above all else, he was deeply moved by Solomon's wisdom and compassion for his subjects. Upon returning to his country, Tamrin poured forth elaborate details about his trip to Queen Makeda. She was so impressed by the exciting story that the great queen decided to visit King Solomon herself.3 To understand the significance of state visits in antiquity in contrast to those of today, we must completely remove ourselves from the present place and time. In ancient times, royal visits were very significant ceremonial affairs. The visiting regent was expected to favor the host with elaborate gifts and the state visit might well last for weeks or even months. Even by ancient standards, however, Queen Makeda's visit to King Solomon was extraordinary. In I Kings 10:1-2, the Bible tells us: "1. And when the Queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions. "2. And she came to Jerusalem with a very great train, with camels that bear spices and very much gold, and precious stones. And when she was come to Solomon she communed with him of all that was in her heart." I Kings 10:10 adds: "She gave the king 120 talents of gold, and of spices very great store and precious stones; there came no more such abundance of spices as these which the Queen of Sheba gave to King Solomon." We should pause to consider the staggering sight of this beautiful Black woman and her vast array of resplendent attendants travelling over the Sahara desert into Israel with more than 797 camels plus donkeys and mules too numerous to count. The value of the gold alone, which she gave to King Solomon, would be $3,690,000 today and was of much greater worth in antiquity. King Solomon, and undoubtedly the Jewish people, were flabbergasted by this great woman and her people. He took great pains to accommodate her every need. A special apartment was built for her lodging while she remained in his country. She was also provided with the best of food and eleven changes of garments daily. As so many African leaders before her, this young maiden, though impressed with the beauty of Solomon's temple and his thriving domain, had come to Israel seeking wisdom and the truth about the God of the Jewish people. Responding to her quest for knowledge, Solomon had a throne set up for the queen beside his. "It was covered with silken carpets, adorned with fringes of gold and silver, and studded with diamonds and pearls. From this she listened while he delivered judgments."4 Queen Makeda also accompanied Solomon throughout his kingdom. She observed the wise, compassionate and spiritual ruler as he interacted with his subjects in everyday affairs. Speaking of the value of her visit with the King and her administration for him, Queen Makeda stated: "My Lord, how happy I am. Would that I could remain here always, if but as the humblest of your workers, so that I could always hear your words and obey you.

"How happy I am when I interrogate you! How happy when you answer me. My whole being is moved with pleasure; my soul is filled; my feet no longer stumble; I thrill with delight.

"Your wisdom and goodness," she continued, "are beyond all measure. They are excellence itself. Under your influence I am placing new values on life. I see light in the darkness; the firefly in the garden reveals itself in newer beauty. I discover added lustre in the pearl; a greater radiance in the morning star, and a softer harmony in the moonlight. Blessed be the God that brought me here; blessed be He who permitted your majestic mind to be revealed to me; blessed be the One who brought me into your house to hear your voice.

Solomon had a harem of over 700 wives and concubines, yet, he was enamored by the young Black virgin from Ethiopia. Although he held elaborate banquets in her honor and wined, dined and otherwise entertained her during the length of her visit, they both knew that, according to Ethiopian tradition, the Queen must remain chaste. Nevertheless, the Jewish monarch wished to plant his seed in Makeda, so that he might have a son from her regal African lineage. To this end the shrewd king conspired to conquer the affection of this young queen with whom he had fallen in love. When, after six months in Israel, Queen Makeda announced to King Solomon that she was ready to return to Ethiopia, he invited her to a magnificent farewell dinner at his palace. The meal lasted for several hours and featured hot, spicy foods that were certain to make all who ate thirsty and sleepy (as King Solomon had planned.) Since the meal ended very late, the king invited Queen Makeda to stay overnight in the palace in his quarters. She agreed as long as they would sleep in separate beds and the king would not seek to take advantage of her. He vowed to honor her chastity, but also requested that she not take anything in the palace. Outraged by such a suggestion, the Queen protested that she was not a thief and then promised as requested. Not long after the encounter, the Queen, dying of thirst, searched the palace for water. Once she found a large water jar and proceeded to drink, the King startled her by stating: "You have broken your oath that you would not take anything by force that is in my palace. The Queen protested, of course, that surely the promise did not cover something so insignificant and plentiful as water, but Solomon argued that there was nothing in the world more valuable than water, for without it nothing could live. Makeda reluctantly admitted the truth of this and apologized for her mistake, begging for water for her parched throat. Solomon, now released from his promise, assuaged her thirst and his own, immediately taking the Queen as his lover."6 The following day as the Queen and her entourage prepared to leave Israel, the King placed a ring on her hand and stated, "If you have a son, give this to him and send him to me." After returning to the land of Sheba, Queen Makeda did indeed have a son, whom she named Son-of-the-wise-man, and reared as a prince and her heir apparent to the throne. Upon reaching adulthood, the young man wished to visit his father, so the Queen prepared another entourage, this time headed by Tamrin. She sent a message to Solomon to anoint their son as king of Ethiopia and to mandate that thenceforth only the males descended from their son should rule Sheba. Solomon and the Jewish people rejoiced when his son arrived in Israel. The king anointed him as the Queen had requested and renamed him Menelik, meaning "how handsome he is." Though Solomon had many wives, only one had produced a son, Rehoboam, a boy of seven. So the king begged Menelik to remain, but the young prince would not. Solomon therefore called his leaders and nobles and announced that, since he was sending his first born son back to Ethiopia, he wanted all of them to send their firstborn sons "to be his counselors and officers." And they agreed to do so. Menelik asked his father for a relic of the Ark of the Covenant to take back with him to the land of Sheba. It is said that while Solomon intended to provide his son with a relic, the sons of the counselors, angry at having to leave their homes and go to Sheba with Menelik, actually stole the real Ark and took it to Ethiopia. Menelik returned to Sheba and, according to tradition, ruled wisely and well. And his famous line has continued down to the 20th century when, even now, the ruler of Ethiopia is the "conquering lion of Judah" descended directly from King Solomon and the Queen of Sheba.

Tuesday, May 22, 2007

tiz'tayea

ትዝታዬ

ሀ ግዕዝ ለ ግዕዝ
ስከልስ ሣሰልስ
ሀ ግዕዝ ሁ ካዕብ click here

Sunday, May 20, 2007

My Favorite Friday Night


( by BB)

I really hate questions which oblige me to lie. I’m telling you, It always makes me to make up slow-witted answers. Why lies? You might think! Or you’d peeve on me, and say how dare I lie about this and that. Was that the good manner of what my mom taught me? No! How about the tenth commandment; Won’t I have at least the fear of God? Trust me, but I got all those and even got exceptional moral values and decent principles of life: my conscience pulls out its scariest sword and starts working on my poor heart so painfully;It slices it into smaller pieces for every fabrication I perform. What would I do, you tell me, when an officer pulls me over on Friday night?

Cop. After the default greetings and questionnaires, will ask “have you been drinking?” If earth has been on paradise in which no lie has ever been mentioned, with pride you’d supposedly reply, “Officer, you bet on that I did. I had such a great time with my buddies, and particularly, this night will be recorded in my dairy book as most important Friday night ever. Yea, I drank. Don’t bother about anything at all, and I'm fine and don’t need the drunk-ass ride services either.’ But, since you are not there yet, your unpleasantness here will determine your suffering of days, of weeks, of months, or in some instances, of years to come. Mark me here. You have to lie. If you tell the truth that same truth comes against you in the court room. If not, you will be drag to the court house anyway. And prosecutors and some judges inevitably squeeze the juice out of you. It is up to the individual who chooses either the first or the second one. But, I always like to stick with the second option. Truth always is most precious in a place where it is only valued most.

Then, ‘Have you been drinking?’ brings the complete drama of the court room, lawyers, an angry judge, fees and on and on in your mind. Everything is unfolding in your Friday night brain one after another. You know that you're not going to make it with that ridiculous breath test, and also, you know that driving is not your birth right. Then, you would say ( to the askance) ”yea, only two beers’ (If I were the cop, I could‘ve sent you straight to your home in peace, for you admitted the truth. But, for the cops, believe me my friend that is just the beginning of your suffering).

Actually, you don’t have at hand the right transaction of how many glasses you’ve emptied by your self, alone, and even the inventory list of whatever you've been enjoyed, excluding Shots. But, you'll be questioned, For sure, and order to step out of your vehicle. yea, he'd chuckle in his bosom.

After the default search, instantaneously, you’d be given that silly breathalyzer(pacifier) to breathe air into it, just to check out your consumption. Like I did attempt so many times, you might try hard to pass the test. This is a great challenge and stupid test for the helpless drunk person with a flush light light on right on his face. Of course, you’ll try harder to filter out the breath of clean air from the alcohol. And, you might wish God installs some kind of magical alcohol strainer somewhere in your lung; or hope polluted and unpolluted airs have run in each of their own routes. Then, what you’re going to do is preserve the alcohol, or dilute it with the out side fresh air. Yet, all these attempts are just in vain.

You see how feeble we are. We don’t even acquire the capability of changing the wrong moments. That’s why I told you,this will be a comic show to your tester, the cop. If this happens in a broad day light, you could visualize the scarlet all over the cop's feature. That, simply, tells, you're there for him, God sent, Jay Leno of the long late-night-shift. No my friend,he won’t let you go free.

Friday, May 18, 2007

መምሬ.....memrE

ተምራ ተምሮ ተምሬ
ማዕምራ ና ማዕምሬ
ቆብ ደፍተን
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Wednesday, May 16, 2007